www.wonershchurch.com

 

Sermon 129

 

Sermon by John Metcalfe Wonersh on Sunday Morning 27th April 2008

 

Stewardship

 

 

Readings:  Malachi 1:6-14 and Malachi 3:6-15

 

 

As we sit, let’s pray… "Loving Lord, as we sit and listen to your Word, may we fully appreciate the bounteous gifts that you have given us and especially be aware that Jesus died that we might live.  Amen" 

 

 

I’m sure you know by now that we’re spending 2 weeks focussing on our church finances, and more importantly on what we’re being called to do as a church in the name of Jesus.  We’re each one of us on a journey, and the church is also on a journey, and it’s a good time for us to take stock of where we are on that journey, and where we believe God wants us to be.  Why is that?  Because at the moment we’re living beyond our means, and we have to decide whether we will increase our Regular Giving, or whether we cut back what we do to match our income.  That’s the choice we have.  Ian gave us his thoughts in an excellent talk last Sunday morning, and if you missed it, can I urge you to order a tape copy, or use the website to read it, or print off a copy, or even listen to it on your computer.

 

Let us start by understanding what God said to the Hebrews in the passages we heard from Malachi.  The background to this book is very important.  Years before Malachi, in 600 BC, the city of Jerusalem fell and the whole of Judah was carried off into slavery in Babylon.  1,000 years after Moses had rescued them from slavery in Egypt, they were back in captivity.

 

70 years afterwards, the Persian King Cyrus let 50,000 Hebrews return home so they could rebuild the Temple and resettle the land.  Can you imagine their excitement?  And within a generation their hope was restored.  The temple had been rebuilt and worship was re-established.  They’d had a tough time financially, funding the building work, but the Bible makes it clear that it was also a time of great spiritual awakening.  It was tough work but worth it.

 

Now let’s fast forward a few more years.  The struggle for survival was over, materially they are comfortable and life seems secure.  But the people lose their vision of dependency upon God and start to focus on their own lives.  They decorate and extend their own homes.  They build their businesses.  They establish their family.  Priorities change.

 

That needn’t have been a problem, but it was …

·         little by little, the Hebrews were putting God to one side,

·         inch by inch, God was pushed into the background, and

·         bit by bit any meaningful relationship with him was squeezed bone dry.

 

In Malachi 1:13 we read of the criticisms that were levelled at the Hebrews:

·         their religion is without hunger, (they don’t really long for God to move)

·         their faith is without vision (they don’t expect God to move)

·         their hopes are set on the things of this world (they aren’t particularly interested even when he does), and finally

·         they just go through the religious motions.

 

Then we read of the consequences …

·         they skimped on their sacrifices and their commitment was half hearted, and

·         they offered to God the animals they could afford to lose – the blind, the diseased, and the lame.

 

So instead of giving the first of what they had, they gave what remained.  See Malachi 1:8.  They didn’t give their first fruits.  In Leviticus (27:30), God had commanded: “A tithe of everything from the land, whether grain from the soil, or fruit from the trees, belongs to the Lord.

 

So what did God make of this – verse 8 in chapter 3 on page 962, is very telling.

 

 “Will a man rob God?  Yet you rob me”, says God.  How do we rob you” they ask.  In tithes and offerings you rob me.

 

They skimped on the sacrifices, they compromised on their commitment, and they shaved their tithe.  Ever since Israel was formed God had laid down this rule – the first 10% belonged to him – the first 10% of their income, the first 10% of their harvest, the first 10% of their cattle.  Sometimes today we hear tithing criticised as legalistic, but don’t let’s forget that it was Abram, way back, who started this – when he returned from defeating various kings in battle, and in Genesis 14 we read that Melchizedek came out to bless Abram, saying “…blessed be God most high, who delivered your enemies into your hand.  Then Abram gave him a tenth of everything”.  God’s People were giving him from the last instead of from the first.  They were giving out of duty instead of joyfully.

 

And because of this (v. 9) God says “you are under a curse, the whole nation of you, because you are robbing me”.  This word “curse” actually means: stunted, limited, bound, dry, parched.  When there was no rain, the land would be called cursed.  When the crops were stunted they were called cursed; and when something failed to reach its potential, the word that would be used was “cursed”.  So here we have a people who weren’t enjoying the blessings of God, whose spiritual temperature was lukewarm, who were living as if God’s tithe didn’t matter, and God calls them cursed, stunted, spiritually barren.

 

And because they’d squeezed God out of their daily life, because they’d lost their vision for what life was about, because they’d focussed on themselves, their religion had become dry and their faith was stunted.  Spiritually it hadn’t rained upon Israel for quite some time.  This is God’s commentary on his people some 2,500 years ago.

Could that be said of us today?  I think that’s where each one of us has to examine our own heart.  Where are we spiritually?  There are some people, just as there are some churches whose potential is stunted, whose spiritual life is barren, whose priorities are wrong.  This is reflected in their commitment to God, it’s reflected in their hunger when they come to worship, it’s reflected in the sacrifice of their giving.

 

What about Wonersh, is it raining here?

 

Certainly we know that we’re starved of the resources we need to continue – we’re short of volunteers for youth work; people don’t want to become church warden or join the PCC; our regular income does not meet our needs; we don’t have adequate funds to finish redecorating our church.  Our work IS stunted.

 

Is that too harsh?  Perhaps.  But this is one of the richest parts of our country, and yet the income of this church does not meet its outgoings.  We’re living beyond our means.  Our regular income is around £13,000/month and our outgoings are about £17,000 – a shortfall of almost £4,000 each month, which means our reserves are gradually being whittled away.  So if we’re going to maintain the current level of our ministry, we have to close this gap.  Or we reduce our spending, which means we can’t continue to do all the things we do now.

 

We’ve seen people’s lives changed as they’ve found God.  We’ve seen his presence transform tears to joy.  We’ve seen love and care and sacrifice shown to others.  We’ve seen generosity of spirit that’s a delight.  We’ve seen this church grow in depth, in numbers, in hope, in vision, in service.  And I’m sure we’re proud of the marvellous work that Nicky, Jon and Mimi and their many helpers do with our children and young people.  Of course these things are happening.  This church is doing many great things.  But do we want to reduce that level of activity, or do we want to do more?  We can surely say that “YES, it IS raining here in Wonersh” – But don’t we want it to pour?  Don’t you want the heavens to open?  I DO!  And I’m sure that God wants that too.

 

God wanted it for Israel 2,500 years ago.  He said to them “Look, test me in this”. “Do what I say, be obedient, and see what I’ll do for you.”  And what did God want Israel to do?  Verse 10 tells us. He says. Bring the whole tithe into the storehouse that there may be food in my house. Test me in this, and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have enough room to hold it. Do you get the idea so much blessing that you will not have enough room to hold it”?  He wants the floodgates of heaven to open.  He wants it to pour!

 

4500 years ago God took a bronze-age people and revealed to them one of the most sophisticated, generous, progressive principles on charitable giving this world has ever seen.  He said that before you spend any money on yourself; before you pay any taxes to the king, or Gordon Brown; before you spend money on food and shelter bring me the first tithe.  And when they did, God blessed them.  I think that’s important for 3 reasons:

·         Firstly, because it reveals to us the true priorities of our hearts

·         Secondly, because when we’re forced to trust God we always end up realising that he never lets us down; and

·         Finally, because Ministry costs money – it did then, it does now.

 

Let’s briefly consider these – firstly, giving reveals to us our priorities.  To give to God’s work first, and to give sacrificially, is just about the best indicator of where our heart and hopes are.  It shows where our ambitions and our dreams are being invested.  Jesus said “where your treasure is – there your heart is also”. Where we place our money reveals where we place our heart.  It’s the litmus test.

 

A wealthy older gentleman had just recently married a lovely young lady, and was beginning to wonder whether she might have married him for his money.  So he asked her, “Tell me the truth: if I lost all my money, would you still love me?” She said reassuringly, “Don’t be silly. Of course I would still love you. And I’d miss you terribly.”

 

Not everyone can afford to tithe their income – financial commitments might already be too high.  We mustn’t forget that “we live under Grace and not the Law”. God is more concerned about our hearts than the amount, remember the widow’s mite.  So, decide what level of giving is possible and give it joyfully. … Or give “in kind”.  Someone in the church gladdened my heart last week by saying that she couldn’t afford to give anything, but she’d happily do some work that needed doing, a chore, as her contribution.  If we all felt that way then we’d have a queue of church wardens, and Nicky would be turning volunteers away!  Tithing is about your heart and your priorities before God.

 

Secondly, giving sacrificially puts our trust in God and we learn that God never lets us down.  God says in v. 10 “Test me in this and see if I will not throw open the floodgates of heaven and pour out blessing.  He says “go on, put me first”. “Test me in this. Go on, have a go.  Try me – see if it’s true.  See if being faithful to me doesn’t result in more blessings than you can count.”  Are we prepared to test God?

 

Thirdly, tithing is important because ministry costs money.

 

The handout that you have summarises our situation, and I don’t need to repeat what it says, but if you want more details, ask me afterwards and you can have another sheet with more numbers and graphs.  But just think what would happen if we all gave 10% of what we earned to the Kingdom of God and a major portion of that came to this church?

 

If that happened, our ministry and our capabilities here at Wonersh would explode.  We could have 2 Nickys and lots of Jons.  The people of God in this church would become the most powerful force for good in this area.  The drizzle of blessings that we now experience would turn into a flood.  The way we think, and the way we see, and the way we perceive the world would be changed for ever.  What we could do would only be limited by our vision of where we would put those resources to work.  We would invest in a community that could serve others and make a radical difference in our Church, in Wonersh and beyond.  Verse 12 tells us what would happen if we get our giving right: “’Then all the nations will call you blessed, for yours will be a delightful land,’ says the Lord God Almighty”.

 

It is raining.  But don’t you just want it to pour? Do you want Wonersh to be “a delightful land”?

 

Let’s pray about that: “Loving Lord, you have promised that if we put our trust in you, you will bless us.  You have challenged us to test you.  You have asked that we put you first – you want our first fruits and not the mouldy old fruit that’s left in the bowl.  You want us to put you first “Test me in this, and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have enough room to hold it.”  Amen.

 

 

www.wonershchurch.com