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Sermon 125

 

Sermon by John Revess at Wonersh on Sunday 20th April 2008

 

Stewardship Review – The Grace of Giving

 

 

Readings:  BibleGateway -  2 Corinthians 8 :1-9 

 

 

 

Let’s start by setting out what I hope my talk and our focus on 2 Cor8 this evening will achieve. I do believe the stewardship issues we are discussing tonight can lead to spiritual growth. This is a sermon, where I pray that you will be transformed as the Holy Spirit speaks to you.

 

Let’s start with something more light-hearted though:    Powerpoint Slides

 

Do Health and Safety at work rules get on your nerves? They really get on my mine, because I think it feels like a job creation scheme! Lots of petty admin. I attend meeting in hotels where somebody announces on stage where the fire exits are even though we can see where they are the signs are well lit. I’m sure you have your own examples……..

 

Anyway have a look at these examples where I think Health and Safety execs could rightfully add some value…….

 

What’s the link with our theme of financial stewardship, well it tough to visualise what precarious looks like in finances but I hope now a picture is worth 1000 words, pie charts or numbers!

 

So you have probably flicked through the handout – what does it mean to you? I hope you draw three conclusions:

 

·                     There is some sort of financial issue in our church

·                     our Church is serving our community

·                     You may have been nudged into thinking about your financial priorities

 

Q asked by Sophie, my 18 year old daughter who passed her driving test a few weeks ago:  when should I fill up my car with petrol?  A good question when you think about it and particularly in her case as a student she never wants to fill it up herself!

 

How full was your petrol tank when you last filled up?

 

Petrol is the fuel we need to get from a to b, we cannot ignore it. The important purpose of having a car is to get somewhere and we have to accept it requires fuel to do so.  Worse than that, we cannot even control the fuel consumption of our cars it is simply a given for the car we own.- which we have to accept, in.

 

So fuel consumption and the need to refuel is a necessary requirement of achieving our purpose. Likewise the running of our church where the financial contributions we make, is the fuel on which we pay for the financial commitments of our Church. As the car runs out of fuel and stops, so will our church without sufficient financial support from all of us. So I recommend that Sophie fills up when the fuel gauge shows that the car is using its reserves. The same is true for our Church finances, we are now using our reserves and it is time to fill up the tank…..

 

I would like to leverage my car analogy to make one more parallel. How does your monthly fuel bill compare with your monthly giving to Church? This isn’t a biblical principal – I couldn’t find Paul’s teaching on fuel theology so call it John’s Law on Giving - if your giving is less than your fuel bill during the period it has taken to empty your fuel tank then you are not giving enough! In times of inflation like now, church costs are also increasing so its time to increase……and so on.

 

What does 2cor mean for us and in our Church situation? There are no answers here on how much to give. The focus is entirely on our personal attitudes towards giving.

Paul Schervish, director, Centre on Wealth and Philanthropy at Boston College, one of the oldest Jesuit, Catholic universities in the United States, writes extensively about the principles of fundraising. He should do he is has spent two decades carrying out research on the topics of charitable giving.

He refers to what he calls the demand and supply sides of fundraising.  We are most familiar with the demand side of fundraising.  Comic Relief is a great example of how to present the need very effectively:  the need we see “demands” our response, This demand side is absolutely crucial but Schervish also talks about the “supply side” in fundraising, the motivation of you and I to give our money. Fundraising needs to bring together both the need (the demand side) and the motivation to give (the supply side).

 

This helps us to understand Paul’s approach in 2 Corinthians 8. We are not told where the money is going in these verses but it is to relieve Jerusalem Christians from poverty. It may have been persecution or possibly the economic strain of caring for others.

 

This demand side never disappears from view but Paul’s emphasis in 2 Corinthians 8 is upon the “supply side” of the equation – the spiritual motivation that should underlie our giving.  Paul wants to grow mature, obedient givers not extract one off gifts from givers moved emotionally by the plight of people far away. 

 

Paul concentrates on the need of Christians to give. Paul sketches the fine example set by the churches of Macedonia. V2 Despite their own poverty they dug deep. In fact they gave beyond what Paul expected, he was surprised at their fervour – what was driving it ? They had simply given themselves to the Lord, V5. This was all a lesson for the Corinthians as we learn later in V16 that Titus is on his way to add their collection to that of the Macedonian church and we are told that the Corinth church was a church of plenty in V14. V 7 Just as you excel in everything – see that you also excel in Giving. To cap it off Paul goes for the jugular and throws in Jesus’s name in V9 to assert the principle. The haves must provide for the have nots. Jesus was rich – sharing his fathers glory in heaven, but became poor, limiting him self with a human body to die for our sins on the cross.

 

This is a very different way of thinking about money! To achieve what Paul strives for we need do encourage biblical thinking not worldly thinking. How we handle all our money is primarily about discipleship. If this was true for Paul 2000 years ago then it is manifestly more transparent now. Our attitude towards money in the western world is like trying to drink seawater. We will never be able to satisfy our thirst no matter how much we drink, for it will poison us!  We will never have enough money to buy all we want, holiday all we want, protect our future lifestyle and do all we want. Sadly, as our income grows so will our aspirations, and it often shrinks the space available for grace, and generosity.

 

To excel in the grace of giving is to acknowledge God’s gift of grace. The Macedonians cannot give enough! Nothing is too much for those who really love. For them, giving is an act of grace, an act of love, an act of thanksgiving and finally a privilege. Paul sees the Macedonians generosity as the result of God’s grace in their lives.

 

I do recommend a booklet called THE MONEY REVOLUTION which lays out 5 principles for handling our money:

 

  1. Everything belongs to God
  2. Active Stewardship
  3. Live within our resources
  4. Build up treasure in Heaven
  5. Give generously - “excel also in this grace of giving”

 

Please see me later and I will be pleased to order some

 

The question for us is whether we are channels of God’s love and generosity or whether we are inhibiting it?

 

Have we become complacent about our giving almost mechanical even. Standing orders, planned giving, event the concept of tithing. Paul’s teaching is radical…..

 

We can sometimes forget what a privilege and what an opportunity it is to be able to respond to God’s overwhelming generosity and gift of grace.

 

Bishop Jack Nicholls, Bishop of Sheffield, once said “Our generosity is measured not by what we give but by what we have left when we have given.” If generosity is measured by how much we are left with after our giving, then very few of us are really generous. By that measure the poorest will often be the most generous. The real challenge to us is to reflect and review our giving not based on what we currently give, or the church needs but in the light of God’s grace and generosity to us.

 

For all of us here we have the opportunity to increase our financial giving and see this bear fruit in our church, and in our world. But more than that we can see ourselves change. The grace of giving can helps transform us into being more content, more joyful and more trusting in our relationship with God. 

 

Now’s that what I meant at the beginning of this evening about spiritual growth.

 

Let’s step back and summarise what we have covered of this challenging area and how it relates to our stewardship focus in our Church…..Rather than just seeing a need to slightly rejig our financial giving priorities, let’s open up our lives to increasing our financial giving we will see ourselves change for the better.

 

Amen

 

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